The physical reality of the Universe, formed by events and presenting concreteness, but whose overall measure remains nothingness. It requires deformation of space-time to exist. See pp. 23, 25-30, 42.
A transcendent dimension, associated with 'love,' which is explored to understand aspects of reality beyond the physical. When infinite, it leads to 'Justice.' See pp. 35-38, 42.
The space-time distortion necessary for time and space to exist physically within the four-dimensional continuum. It must be dual (positive and negative) to result in a global null value. See pp. 25-30, 39.
A crucial factor determining how an observer perceives a real object, allowing for the consideration of a specific aspect of that object. Used to investigate the reality of the whole (the Universe). See pp. 15-17.
The combination of unlimited three-dimensional space and unlimited time, without a beginning or an end. Its physical existence requires deformation. See pp. 25-26, 28-29.
The transcendent reality of the Universe, characterized by positive qualities such as good, spirit, and love, which form symbols and provide meaning and justification for existence. See pp. 35-39.
A mode of inquiry into the origin of the Universe that focuses on seeking the causal chain of events, viewing the present as a consequence of the past. It investigates "what appears to be." See pp. 13-14.
The collective term for Truth, Existence, and Justice, representing the ultimate justification for the transcendent reality when meaning, identity, and communication are infinite. See pp. 37-38.
A transcendent dimension that explores whether there is a purpose in things, in life, and in the sequence of events. When infinite, it leads to 'Truth.' See pp. 35-39, 42.
The totality of existence, encompassing everything, including nothingness. It is the central subject of the book, explored through physical, transcendent, personal, and unifying dimensions. See pp. 9, 11, 15, 23, 25, 30, 35, 37, 39.
The totality of reality, encompassing everything, including nothingness. Its origin is investigated through "how" and "why," and its nature is explored across physical and transcendent dimensions. See pp. 9, 11-13, 23, 25-26, 28-30, 35-38.
A mode of inquiry into the origin of the Universe that directly seeks the inherent reason or justification for things, considering it to be "what is," founded on trust in the validity of a distinct framework for understanding reality. See pp. 13-14.